Africa
Articles about Africa from The Crisis (1910-1934)
Africa (43 articles)
Articles from The Crisis that focus on Africa.
Use the search box below to find specific articles.
| Date | Title | Description |
|---|---|---|
| 1911 (Mar) | The Methodist Church, North | In The Crisis 1911, W.E.B. Du Bois condemns the Methodist Church, North for sidelining Black leadership and trading racial justice for reunion with the South. |
| 1912 (Mar) | Votes for Women | W.E.B. Du Bois in The Crisis (1912) urges Black voters to back women’s suffrage, tying democracy, racial justice, and uplift to universal enfranchisement. |
| 1913 (May) | Peace | In 1913 The Crisis, W.E.B. Du Bois criticizes American peace leaders for ignoring colonial imperialism, urging democratic, anti-racist peace over aristocratic dignity. |
| 1913 (Nov) | The People of Peoples and Their Gifts to Men | W.E.B. Du Bois stages a 1913 pageant in The Crisis celebrating Black contributions to civilization, labor, faith and the struggle for freedom. |
| 1914 (Mar) | The Story of Africa | In The Crisis (1914), W.E.B. Du Bois celebrates Africa’s great civilizations and condemns the violence of empire, trade and slavery. |
| 1914 (May) | World War and the Color Line | W.E.B. Du Bois in The Crisis (1914) argues World War stems from imperialism and the color line, warning race prejudice fuels global conflict. |
| 1914 (Jun) | The Christmas Prayers of God | In a 1914 piece in The Crisis, W.E.B. Du Bois condemns war, imperial exploitation, racial violence and lynching, pleading to God for justice and mercy. |
| 1916 (Feb) | Lies Agreed Upon | In 1916 W.E.B. Du Bois in The Crisis denounces erasure of Black achievement, arguing racial prejudice rewrites history and denies nonwhite role in civilization. |
| 1916 (Feb) | That Capital ‘N’ | W.E.B. Du Bois in The Crisis (1916) argues that capitalizing Negro affirms racial dignity and rejects a legacy of slavery and editorial bias. |
| 1916 (Feb) | The Drama Among Black Folk | W.E.B. Du Bois in The Crisis (1916) champions Black pageantry as folk drama and racial education, shows its artistic promise and financial neglect. |
| 1916 (Mar) | The Battle of Europe | 1916 — In The Crisis W.E.B. Du Bois argues WWI exposes Western civilization’s brutality, prompting racial pride, democratic change, and cultural renewal. |
| 1916 (May) | To the Rescue | In The Crisis (1916) W.E.B. Du Bois criticizes U.S. policy as Black troops fight to defend white liberties abroad, urging race-based self-defense and rights. |
| 1917 (Jun) | Resolutions of the Washington Conference | W.E.B. Du Bois in The Crisis (1917) urges Black Americans to join the war effort and demands race justice: voting, education, end to lynching and Jim Crow. |
| 1919 (Jan) | The Future of Africa | 1919: W.E.B. Du Bois in The Crisis urges ending colonial exploitation and racial prejudice, calling for Pan-African self-rule, education, and labor reform. |
| 1919 (Feb) | Africa | W.E.B. Du Bois in The Crisis (1919) shows how European colonial partition and WWI’s aftermath fueled Pan‑Africanism and demands for racial self‑determination. |
| 1919 (Feb) | Reconstruction and Africa | W.E.B. Du Bois in The Crisis (1919) exposes European colonial greed and hypocrisy, urging African self-rule and protection of native labor, culture and rights. |
| 1919 (Mar) | Labor Omnia Vincit | In 1919 The Crisis, W.E.B. Du Bois argues labor must claim its due: racial justice, democratic equality, and Black workers’ rightful wages. |
| 1919 (May) | My Mission | W.E.B. Du Bois in The Crisis (1919) recounts organizing a Pan‑African Congress in Paris to press race, rights and League of Nations action for Black democracy. |
| 1920 (Jan) | Race Pride | In 1920 The Crisis, W.E.B. Du Bois challenges race pride, arguing whites must choose segregation or true democracy and justice for all races. |
| 1920 (Feb) | Leadership | W.E.B. Du Bois in The Crisis (1920) condemns imperialist leadership - England and Wilson - for betraying democracy, racial justice, and labor in the League. |
| 1921 (Jan) | Pan-Africa | W.E.B. Du Bois in The Crisis (1921) calls a Pan‑African Congress in Paris to rally Black governments and activists for racial solidarity, democracy, and self‑rule. |
| 1921 (Feb) | Africa for the Africans | W.E.B. Du Bois (1921, The Crisis) argues Africa must be governed for Africans, critiques colonial labor limits and urges self-rule over racial paternalism. |
| 1921 (Feb) | Charles Young | In The Crisis (1921) W.E.B. Du Bois honors soldier Charles Young, chronicling racist Army injustice that sacrificed his career and life for duty and race. |
| 1921 (Mar) | Investments | W.E.B. Du Bois in The Crisis (1921) warns Black investors to safeguard race capital—demand honesty, responsibility, feasibility and capable leadership. |
| 1921 (Apr) | The Second Pan-African Congress | W.E.B. Du Bois in The Crisis (1921) announces the Second Pan-African Congress in Paris, arguing logistics and anti-colonial solidarity unite Black communities. |
| 1921 (Nov) | Manifesto to the League of Nations | W.E.B. Du Bois in The Crisis 1921 asks the League of Nations to affirm racial equality, study Negro labor, and appoint Black members to Mandates Commission. |
| 1922 (Apr) | The Negro and Labor | W.E.B. Du Bois in The Crisis (1922) exposes how race and labor intersect: white workers, employers, and imperialism pit Black labor against democracy and rights. |
| 1922 (May) | The Drive | In a 1922 The Crisis piece, W.E.B. Du Bois urges Black Americans to back the NAACP, fight lynching and Jim Crow at home, and defend democracy. |
| 1923 (Mar) | Florida | W.E.B. Du Bois in The Crisis (1923) advises Black migrants against emigrating to Liberia without capital, skills, and health, stressing labor realities. |
| 1924 (Jan) | The Black Man and the Wounded World | W.E.B. Du Bois, The Crisis (1924), argues income-seeking elites, backed by propaganda and law, sustain racial imperialism and deny labor, democracy, education. |
| 1924 (Jan) | Helping Africa | In 1924 The Crisis, W.E.B. Du Bois critiques paternalism toward Africa, arguing Africans claim land, self-determination, and resist colonial control. |
| 1924 (Mar) | Sketches from Abroad | In 1924 W.E.B. Du Bois in The Crisis recounts travel sketches across Europe toward Africa, critiquing imperialism, whiteness, and noting Pan-African ties. |
| 1924 (Apr) | Little Portraits of Africa | In 1924 The Crisis, W.E.B. Du Bois celebrates Africa’s landscape, people, and spiritual culture and critiques the heavy cost of colonial civilizing labor. |
| 1924 (May) | A Lunatic or a Traitor | W.E.B. Du Bois in The Crisis (1924) condemns Marcus Garvey as a dangerous traitor or lunatic who undermines race progress and Black democracy. |
| 1925 (May) | Our Book Shelf | W.E.B. Du Bois in The Crisis (1925) reviews Johnson’s Negro Spirituals and Woofter’s racial study, praising musical heritage and calling for racial fairness. |
| 1925 (Jun) | The Firing Line | In 1925 W.E.B. Du Bois in The Crisis argues the U.S., not Africa or the West Indies, is the racial firing line, urging democratic struggle and voting rights. |
| 1927 (Jan) | League of Nations | W.E.B. Du Bois in The Crisis (1927) critiques the League of Nations for excluding Black labor and colonial voices, urging racial and labor representation. |
| 1927 (Mar) | Liberia | W.E.B. Du Bois in The Crisis (1927) urges sympathy for Liberia, critiques missionary overreach and paternalism, defends Firestone lease, warns corporate power. |
| 1928 (Mar) | The Name Negro | W.E.B. Du Bois, in The Crisis (1928), argues that naming cannot erase racism; the real work is affirming Black humanity and democracy, not changing labels. |
| 1929 (May) | Missionaries | W.E.B. Du Bois in The Crisis (1929) exposes racial discrimination in U.S. missionary societies, blocking Black missionaries to Africa. |
| 1930 (Feb) | Smuts | W.E.B. Du Bois in The Crisis (1930) exposes Jan Smuts’ white-supremacist vision, arguing it denies Black education, labor, and democratic rights. |
| 1932 (Nov) | If I Had a Million Dollars: A Review of the Phelps Stokes Fund | W.E.B. Du Bois in The Crisis (1932) faults the Phelps Stokes Fund for favoring surveys and white education over Black scholarships and leadership |
| 1933 (Oct) | Pan-Africa and New Racial Philosophy | In 1933 The Crisis, W.E.B. Du Bois urges Pan‑African unity to confront racial labor exploitation and economic injustice, reclaiming Black agency. |
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