Pan-Africanism

Du Bois’s vision of global Black solidarity, including coverage of Pan-African Congresses and anti-colonial movements.

Pan-Africanism (16 articles)

Du Bois’s vision of global Black solidarity, including coverage of Pan-African Congresses and anti-colonial movements.

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Date Title Description
1914 (Mar) The Story of Africa Celebrates Africa’s great civilizations and condemns the violence of empire, trade and slavery.
1919 (Jan) The Future of Africa Urges ending colonial exploitation and racial prejudice, calling for Pan-African self-rule, education, and labor reform.
1919 (Feb) Africa Shows how European colonial partition and WWI’s aftermath fueled Pan‑Africanism and demands for racial self‑determination.
1919 (Mar) Memorandum to M. Diagne and Others on a Pan-African Congress to be held in Paris in February, 1919 Proposes a Paris Pan-African Congress to demand race rights, education, land and political voice for Black peoples.
1919 (May) My Mission Recounts organizing a Pan‑African Congress in Paris to press race, rights and League of Nations action for Black democracy.
1919 (May) Robert R. Moton Criticizes R.R. Moton for sidelining Black troops, abandoning Pan-African work, and enabling racial deference.
1919 (Jun) Egypt and India Urges Black America’s solidarity with colonized India and Egypt, condemning oppression and pleading for justice.
1920 (Dec) Marcus Garvey Critiques Marcus Garvey’s Black nationalist drive - praising his leadership and race pride while faulting its business sense.
1921 (Jan) Pan-Africa Calls a Pan‑African Congress in Paris to rally Black governments and activists for racial solidarity, democracy, and self‑rule.
1921 (Feb) Africa for the Africans (1921, The Crisis) argues Africa must be governed for Africans, critiques colonial labor limits and urges self-rule over racial paternalism.
1921 (Mar) Pan-Africa Traces the rise of Pan-African public opinion and urges unity for political rights, land, education and labor reform.
1921 (Apr) The Second Pan-African Congress Announces the Second Pan-African Congress in Paris, arguing logistics and anti-colonial solidarity unite Black communities.
1921 (Jun) The Second Pan-African Congress Urges Pan-African unity and fundraising for the Second Pan-African Congress, mobilizing Black organizations worldwide.
1921 (Nov) Manifesto to the League of Nations 1921 asks the League of Nations to affirm racial equality, study Negro labor, and appoint Black members to Mandates Commission.
1921 (Nov) To The World Demands racial equality, self-government, education and labor rights, condemning colonialism and economic injustice.
1921 (Dec) The Sermon in the Cradle Reimagines Christ born in Benin, affirming Black dignity, faith, and hope as resistance to racial oppression.
1924 (Mar) Sketches from Abroad Recounts travel sketches across Europe toward Africa, critiquing imperialism, whiteness, and noting Pan-African ties.
1927 (Oct) The Pan-African Congresses: The Story of a Growing Movement Reports the Fourth Pan-African Congress, urging African self-rule, education, land rights, labor and racial democracy.
1930 (Mar) Patient Asses Condemns Jan Smuts’ racial caste in South Africa, urging Pan‑African solidarity against disfranchisement.
1933 (Oct) Pan-Africa and New Racial Philosophy Urges Pan‑African unity to confront racial labor exploitation and economic injustice, reclaiming Black agency.
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