Lynching and mob violence

Articles on Lynching and mob violence from The Crisis (1910-1934)

Lynching and mob violence (17 articles)

Articles on Lynching and mob violence from The Crisis (1910-1934)

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Date Title Description
1911 (Apr) Hail, Columbia! Rebukes America’s leaders for silence as lynchmob violence, racial prejudice and lawlessness imperil democracy.
1911 (Jun) Jesus Christ in Georgia Exposes how convict labor and mob violence reveal white supremacy, morally indicting racism and offering redemption.
1912 (Jun) The Election Defends Black support for Wilson, warns of Southern racism and disfranchisement, and urges real justice and democracy.
1913 (Apr) The Church and the Negro Faults the church for promoting racial injustice, exposing Christian hypocrisy and urging labor, education, moral reform.
1913 (Jun) Logic Argues race prejudice inevitably leads to disenfranchisement, lynching, and attacks on Black property and education.
1913 (Jun) The Strength of Segregation Warns segregation will forge Black racial unity and strength, undermining white supremacy and reshaping American democracy.
1914 (Mar) Lynching Exposes how suppressed reporting masks lynching’s rise, documenting race-based violence and challenging ineffective reforms.
1914 (Jun) The Christmas Prayers of God Condemns war, imperial exploitation, racial violence and lynching, pleading to God for justice and mercy.
1915 (Jun) Haiti Exposes U.S. intervention in Haiti as racial domination, linking State Dept. policy to lynching and white supremacy.
1916 (Jun) Deception Exposes how the southern press racially deceives readers, false-equating North and South and blocking justice.
1917 (Mar) Awake America Urges America to end lynching, disenfranchisement and Jim Crow at home to honestly defend democracy abroad.
1917 (Mar) The Massacre in East St. Louis Documents the East St. Louis massacre, linking racial terror to labor conflict and failures of democracy and law.
1917 (Jun) The Migration of Negroes Documents Black migration as a labor and rights exodus driven by lynching, disfranchisement, boll weevil and low wages.
1918 (Feb) The Burning at Dyersburg: An N.A.A.C.P. Investigation N.A.A.C.P. in The Crisis (1918) examines the burning at Dyersburg, exposing the lynching of Lation Scott and local failures of justice.
1919 (Mar) The Riots: An N.A.A.C.P. Investigation Johnson, James Weldon in The Crisis (1919) examines the Washington race riots, documenting mob violence and Black residents’ determined self-defense.
1919 (Mar) Signs from the South Documents Southern racial violence against Black churches and schools and argues true democracy must include Black citizens.
1919 (Jun) The Gospel According to Mary Brown Retells Mary Brown’s parable to condemn racial violence and lynching, tying religious faith to labor and injustice.
1920 (Jan) The Macon Telegraph Rebukes the Macon Telegraph, arguing racial injustice—lynching, disfranchisement, unequal education—drives Southern unrest.
1920 (Mar) Information Wanted Demands to know if Black leaders aided Arkansas’ racial injustice—probing race, justice, and leadership betrayal.
1920 (Dec) Pontius Pilate Casts Pilate as complicit in racial injustice, condemning lynching and white supremacy’s mockery of justice.
1921 (Jan) Votes for Negroes Denounces Bourbon South racism and urges Black enfranchisement as the cornerstone of democracy against lynching.
1921 (Jan) The Negro and Radical Thought Urges Negro emancipation and labor solidarity at home, warning against uncritical embrace of Russian socialism.
1921 (Jan) Tulsa Riots National Association for the Advancement of Colored People in The Crisis (1921) examines the Tulsa race riot, white arson, peonage and refugees.
1921 (Feb) The World and Us Argues in The Crisis (1921) that U.S. race caste, lynching, land monopoly and suppression of speech are pushing American democracy backward.
1921 (Jun) The Rising Truth Exposes southern racial terror and white hypocrisy and insists education and the ballot are crucial for democracy.
1924 (Mar) The N.A.A.C.P. and Parties Condemns party patronage, urges Black voters to defend democracy, and promotes nonpartisan debate on race.
1926 (Jun) The Shambles of South Carolina White, Walter in The Crisis (1926) examines the brutal lynching of the Lowman family and Southern mob terror.
1927 (Feb) Optimism Rejects naive optimism, celebrates Black self-assertion in race, education, labor, arts, and legal progress.
1927 (Jul) Coffeeville, Kanasas Exposes racist mob violence in Coffeeville, Kansas, false rape accusations, Black self-defense, and justice failures.
1927 (Jul) Flood Urges Black refugees to flee Southern racial terror—documenting lynching, exploitative relief, and labor coercion.
1928 (Mar) Robert E. Lee Argues in The Crisis (1928) that commemorating Robert E. Lee masks his role in upholding slavery, urging moral honesty about race and democracy.
1928 (Dec) The Campaign of 1928 Condemns both parties’ betrayal of Black voters and urges a Third Party for racial justice, labor rights and democracy.
1929 (May) The Negro Citizen Argues that Black political power—secure voting rights—is essential to democracy, education, labor and racial justice.
1931 (Apr) Woofterism Condemns Woofter’s study for ignoring race, disenfranchisement, lynching and labor barriers, urging political power.
1933 (Feb) Dodging the Issue Attacks calls for nonresistance, blaming Southern mob violence and economic power for racial injustice.
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